Wednesday, December 6, 2006

Don't Ask

A friend called me the C-word last night. No, not 'conversational' in a reckless gambit to make me believe I'm witty, nor 'conscientious,' in some euphemistic slur on my precise salad-forking tendencies, but complex. A few weeks ago, when I was still young and naive and had an Internet dating profile up on Match, it did say 'complex' in the profile. But I didn't mean it. It even said I wasn't, right next to it, to clarify. It was only in there to scare off any witless chuckleheads who might have problems with a date who has held season tickets to minor league hockey and the symphony in the same season.

The dullards, in other words, one of which my friend assuredly is not. So what he was commenting on was not some assortment of trivial interests or activities that would seem irreconcilable to a lesser man, but rather something about my personality or emotional life. I would know more about the comment, and its basis and subtext and metatext and and implications, except that I didn't ask him to elaborate, and I don't even remember what I said that elicited this remark.

That is because I don't ask questions. This is a failing and a strength. It is a great strength when dating mobsters, for example, and it can keep a marriage going long after a spouse's infidelity would have crushed the union for a more inquisitive type. It protects one from needing to engage in all manner of unpleasant conversations with employees, clients, friends...with even taxi drivers and shipping-company representatives. It is seemly. And, I would argue, frequently pragmatic: if the package will be delayed, if you will be unable to make it to work or home, it is the consequences of that fact which are the most pressing, not whether it is strictly true that you have seven children and all have suddenly been stricken with broken femurs and the bubonic plague.

Still, sometimes it is indeed counterproductive. Even if I do believe that everything necessary will ultimately be evinced, I imagine an argument could be made for the convenience of knowing some things earlier. I might not spend hours on a big bouillabaisse if we get your shellfish allergy out in the open before it is strictly, absolutely relevant. Or, with regard to dating, I might learn something about you if I inquire as to how or why past relationships ended. And yet it rarely occurs to me to do so.

Likewise I don't wish to talk about myself unduly or accept injudicious praise, so a comment I might construe as flattering or untrue is likely to be met with a simple demurral, and it may thus only be an insult with the sting of veracity that would elicit requests for expansion. Simultaneously, in the other direction, I am seldom sure where the line is that separates conversation from prying, and I thus always err on the side of politesse. In other words, I believe you will tell me what you believe I should know about you at this point, and I am trusting that you are possessed of sufficient good sense and consideration such that we would likely be in accord as to what is relevant.

It is a leap of faith, I suppose: I'm assuming you'll want to let me know that you are still on parole for those youthful murders in '92, or that you lovelovelove Monet, or that, if you had your heart's deepest desire, you would furnish your house in Tuscan Cat style. It's not just about bad things, though: with this as my prejudice and custom, I often miss comments others would construe as leading, as openings, and I sometimes grasp this after I'm gone, in a sinking esprit d'escalier moment on the solitary homeward drive.

Let me clarify that these are not in the main momentous insights or wickedly witty bons mots I regret missing the chance to impress people with. Rather, these are things such as, 'Good heavens, how did that make you feel at the time?' 'That's horrific; how did you get out alive?' 'My, theology to genetics: that's a big jump. What prompted the switch?' 'Huh, next seat, eh? What was Rushdie like in person?' Or even, as a recent example that will haunt me ever, 'Oh, to where?'

It's not as though this is crippling; I do carry on conversations all the time. And in the last case, I saved myself when I noticed the blinking 'insert question' light. However, were I to guess, I would suspect most people would not have hesitated and would have found, instead, asking the question to appear more seemly than not asking it. Perhaps to most it would not even have been a question of appropriateness; it would have been fluid, 'natural' to perceive the statement as an opening. Perhaps in most cases no deliberation would have been called for. All of that is needless speculation, of course; if I'm meant to know whether that's true, I will in time.

Wednesday, November 29, 2006

You Can Take the Barolo Out of the Piedmont

But you can't take the limestone out of the nebbiolo. Nor can you, even as a human with a great, hulking, ponderous mass of a cerebrum, it seems, rid yourself entirely of what you once were in order to make way for what you would become. All our stories, all our remembrances, our bad mommies and doting daddies and every dance you were never asked to and each imperfect dismount and second place in debate because you only slightly screwed up the Jefferson line are there, somewhere, even when you imagine you are thinking of nothing at all except the mesmerizing horror that is the infield at the Kentucky Derby. They lie around lurking like recessive genes, just waiting for their one brief instant of relevance, to turn some unsuspecting fetus' right eye blue and leave the left one brown, or cause you to say No instinctively when reflection and analysis might have allowed for more than a few shades of gray.

So it is that I predictably turn to poetry to try to get at the nuances of what I might be feeling, for example, or that someone else consistently knocks himself out in squash when he fears he would otherwise be knocked out by something less manly. Where we start to bump up against the things we'll later be banging our heads on if we're not careful is where I try to intuit what you mean by 'squash' and you wonder what it is that Farrokhzad has that you don't.

The answer in either case is usually Nothing and Stop Being a Fatuous Boob, but we can't know that if we stay mired in our own heads. Someone observing me or listening to me is always going to filter what I do or say through his own experience. What might to me feel like the knife-edge of recklessness might to him seem dull and commonplace. Other things might be boring to me while appearing to him frighteningly exotic. And I seem to you perhaps apathetic and restive when I'm really just shy, as I meanwhile tire of what I see as your brittle callousness when you're actually struggling madly to know what to do...

People have gotten tripped up with me when they, in thinking I have so many words at my disposal, believe each one always must be the fruit of exacting, deliberate selection. This puts an undue amount of exegetical weight on 'nuts!' when I drop my keys in a puddle. It also makes it hard to talk crap, which is frequently necessary and often welcome. There is also the problem of the 'literal reading,' which can be done with some books but no persons, since you cannot know what precisely one individual construes as the difference between 'languid' and 'languourous' in the privacy of his own head.

You need, in other words, Context, which only comes over time. I know when an exhusband is being snarky about something in a friendly way, and I also know when he means he really does hate something in the depths of his heart. I know which friends are not disingenuous in embracing ostensibly contradictory opinions and which ones have an unambiguousness of speech that William Penn would covet. Not knowing them, one might think their apparent frankness were there to mask actual doubt -- but it's not; they know what they think, and they say it.

Which brings us to Dating, and why one sometimes just has to cry in bed. I am strongly of the opinion that neither party can give an adequate representation of what he or she is actually likely to bring to the hypothetical relation they are in theory potentially considering as a possibility. Everything relevant comes later. Well, almost: as I have lengthily and tediously admitted earlier, I do understand some people's need for leggy honeyblondes, divinity-school dropouts, effete flutists and partners who iron their socks.

But bracketing all that, or else assuming those factual and obvious criteria are met, the stuff that would constitute the soaring and glorious bits of the relationship once it was not hypothetical cannot be glimpsed over coffee, or even between heady sips of an unfolding Piemontese red. One can't know the depths of a lover's solicitude until it has been evoked. You simply cannot have a discussion about Potential Solicitude - in the main because there is no such thing. A former lover finally got me to the point of intimacy with a cogent and convincing argument that this was something we should no doubt know about, something that would prove quite relevant, and we weren't going to know anything about it, whether it worked for us or not, until we actually undertook it. It wasn't especially romantic, I admit, but there is little about romance that is -- until you get to that point where it all is, where you are routinely overtaken by love because your husband is brushing his teeth, or switching to fourth gear. And of course, if you get to that point, you come to the stunning realization that you no can longer care that he doesn't iron his socks.

Monday, November 27, 2006

Schlieβlich, bin ich ja auch ein Mensch.

Nobody, I imagine, intends to spend the evening in bed crying.

Well, that's not true, not even for me: I remember that in the past on occasion I tried to schedule nervous breakdowns. I'd force down some wine (beer doesn't help for this, and I'm 'scared of' liquour), stare at a wall or read A Lover's Discourse or The Captain's Verses or something equally drippingly love-riddled while listening to Dwight Yoakum or Leonard Cohen assuring me that it could be far, far worse, and hoping that the expulsion of excess saline from my system would dismantle and implode the oppressive palimpsest of whatever melancholia and frustration had been of late clogging my chi and messing with my chakras.

I'd stare, and think terriblyhorribly plaintive thoughts in so deep a way as to verge on the Continental, but it very seldom worked. These days you can orchestrate Armageddon but not a good old-fashioned emotional meltdown. Lucky, then, that they sometimes come unbidden, or I'd have no chi left and all of my chakras would be stuffed down somewhere in my perfectly-manicured feet.

If you actually know me, then you know I have struggled with this for some time. Dating, that is, not missing appendages or wondering what to do for hosiery. I don't miss any appendages, for what it's worth, just some extra organs and clearly extraneous bones in my face. Plus, I have the addition of bone filler in there, so I'm actually ahead of the game!

No, it's Dating. Nothing ever killed me so much. No deadline long or short, no employer going bankrupt and issuing bad checks, no marauder on the street, no toilets exploding as soon as the gay husband pulls away to go to a music conference. No bad tailoring, no smashed face, no ventilator or morphine or housemice stealing a great-grandmother's platinum square-set diamond ring I was only so recently considered 'mature' enough to be given. All of that I can take, and more, too, and still feel well enough to enjoy what remains of the remains.

It doesn't work for me. I don't know how else to say it. I think there is perhaps one person who knows precisely what I have at stake, but he is far away and has enough unpleasantness of his own going on but if he were here he would let me cry on his shoulder and it wouldn't help me in the slightest but at least I wouldn't be reading Neruda.

So I quit the Match.com. They made one check a box for reason leaving (no one wrote me; I found someone; I'm too busy; not the right time...) and write a 'suggestion' as to how they could better assist people finding people. I couldn't see very well at the time, so brevity was in order, but I did try to think for a moment, for my own purposes not theirs, get some clearer if not clear idea of what the deal was, and what I managed was something hideous and dripping with bathos on the order of 'if you are an exception it is perhaps better to be alone.' That was my unconscious sense of things previously, and it appears I have circled full round to embracing it as an explicit Mission Statement or something akin. In between I thought --

well, it doesn't matter what I thought. I thought I'd take a chance, that's all.

But why should it be so hard? Why do I think I'm so bloody different that I have anything to whine about at all? In a way I don't: I think we're all walking stereotypes of one sort or another. If I am in any way misanthropic, I am universally so, and, after all, bin ich ja auch ein Mensch. As anthropoid as you. So I'm lumped in with the lumpens, and with you, so have no fear.

However, leaving aside the fact that we all have our share of frailties, fears, and outright stupidities, we are nonetheless individuals, whether you imagine us to be barred subjects, children of God, overembellished limbic systems, or neurotic egos tucked inside moribund skin bags. This being the case, I have my singular perspective on life, my unique experiences, my own tendencies, my particular desires, and my peculiar, annoying idiolect, to boot. All of this makes me ill-suited to most; it may well make me unsuited to all. The latter, at any rate, is my current stance, despite the enormous social pressure on us all to sort ourselves in twos at any cost.

However, my faraway friend insists that part of what makes me different also makes me want to be in love, be in a large, expansive loving relationship with one person. And I think he is right sometimes, but I don't want to hear that sort of thing. To hear that I was made to sing, but have to figure out some way to do it without a throat.

In the Christian tradition, Lucifer was the king of the angels, a big guy on the heavenly roll call, and when God told him man was now above him, it was his ego, his excess of pride, that made him wince and protest and ultimately get demoted and exiled, the job transfer to Hell. In the Sufic tradition, it was his Love. Iblis was as true, as natural, a Lover as could be imagined. Roses sprang up where he knelt in praise. He was a creature of fire, yes, a djinn, and man was made of dirt, which pales by comparison. But it wasn't a sense of superiority that caused him to disobey God. Rather, how could he prostate himself before anyone, anything, other than the object of his worship?

God sent him an impossible task, according to this reading. An immoral order. Mercurial and vain and wishing to have His new creation - and His Will - acknowledged and obeyed, He issued an edict: the Angels will bow down. But Iblis loved; he loved God beyond anything; he spent his days in adoration and veneration. So, he obeyed the First Commandment, and his heart, and his love - for he could bow down before no one but his only Love, God - while flouting the letter of the new, para-doxical dictum that God had now promulgated. For this mind-numbingly difficult choice, his sentence was revocation of the one thing his heart desired: to live in the sight of God and continue to be the Lover he was meant to. He was forever thus denied the one thing that defined him, enriched him, gave him meaning and life. In this telling, God sends him to Hell, where Shaitan nonetheless continues to sing his praises and to whisper Hallelujah, with every damned breath.

Well, I'm not a djinn, interior design preferences notwithstanding. But I don't like things that look like other things while not possessing the core, the essence, that is constitutive of the real thing they are so cruelly resembling. And so I want little truck with facsimiles of Love, approximations of ardor, or close cousins of intimacy. To me, casual sex sounds like the sort of thing someone might resort to because the bowling alley is done fulled-up.

If you have any sense in you, you walk between two worlds, all the time everyday. There is how you endeavor to be, which is the fruit of years of study and prayer and introspection and pain and glory and hard-won knowledge. And then there is the reality of living in a postmodern, postindustrial, capitalist culture, in which one still must be functional, and be able successfully to fill the gas tank or snake the toilet or insert a hyperlink or navigate the wilds of a wine list when necessary. In which constant self-less-ness does not work. A culture, as well, predicated not merely on the ceaseless satisfaction of desire, but on its constant cultivation. Obviously those two appear at odds.

Yet in Love these two, and so many other ostensible antinomies, can be reconciled. In true Love giving is a form of receiving. In true Love the Lover seeks less his own selfish satisfaction and rejoices in pleasing his partner. He takes joy, as well, in actions that further their Love, their bond. He finds that their desires mingle, and her pleasures become his own. In pleasing her he pleases himself. No one commands Iblis to sing as he does, in other words; he simply cannot help it.

They also create a world and a refuge. They see parts of each other no one else does. The sad, the holy, the weak, the child. The pained, the vexed, the parent, the patient, and all the flecks of the eternal spirit dimmed to others' view by the pressures of everyday life. And it becomes, rather than frightening, a relief, a release -- because of the different, extraordinary sort of trust that exists between and over and around them.

And to some extent all of this sounds absurd and fantasaical. And I know I am fourteen in some quite obvious and substantive ways. But I retain the right to my position that Love can be this sort of thing by pointing out the frequency with which people take the Song of Solomon and anything by Rumi to be secular love songs. Ergo, I am not alone in this notion that Love can be something quite distinct from Like.



Alexander Pope Was Wrong

Somewhere between Emily Dickinson and Jean Rhys lie most of the rest of us. Between knowing too little about love to know what to hope for and knowing far too much about it to find hopefulness anything but otiose. Between adolescent longings for the miracle that will save you from having to go to sixth period and the eminently adult realization that nothing is going to save you from anything ever again except God as you construe Him/Her/It/They/Us and what scant measure of caution you are still half-able to muster while getting ever more looped in the loops of her hair.

People always talk about jadedness, and much of our discourse makes it sound like an utterly inevitable concomitant of aging: reach a certain year, and not only are you compelled to vote conservative, buy a sportscar, take up yoga or Italian, set at least one of the presets to 'soft jazz' and attempt in largely unsuccessful and risible ways to reclaim your lost youth, but you also arrive at the hitherto unthinkable position that the vast majority of people are irredeemable asses. I don't believe it's age, though; I would venture it's experience, which is not at all the same thing, at least for some people. If you could live in a pleasant box up to that age (which assumes, of course, the complete lack of both 'soft jazz' and middle-aged adolescents in that nice box with you), then you wouldn't be jaded at all. If you never fall in love, never get tromped on or kicked in the teeth, I fail to see how you could manage to be cynical when contemplating your odds for either of the last two happening simply because you were considering doing the first. There would be no correlation for you, let alone the suggestion of causality.

So it's experience, then, and if you have rather little, you may not be cynical -- but the cost is that you are not especially wise, either. And I suppose this is where I find myself. Not quite Emily Dickinson, since I at least get out of my room sometimes, but certainly not Marlene Dietrich or Coco Chanel, either. When it comes to men, or love, I have no idea what I am doing, and so most of the time I do nothing at all.

I've been single most of the time: take my thirties, for example. Or my teens. It's not the same as reclusive, but it's certainly non-average. There were a couple ill-starred, brief marriages in there, and the rare relationship, and a bunch of me going about my business not worrying about coupling, or love, or whether I was starting to become Greta Garbo. No especial yearnings for something I could have felt I was missing, as I was traveling, or going to school, or running a little business, or whatever.

But I'm starting to feel that both the cynical people and the Dickinsons and Garbos of this world are perhaps on to something. That really, frankly, if you can't know what anyone means by anything they say, it doesn't sound like a very sensible idea to listen to any of it. At least in business meetings people offer up flowcharts and spread sheets to back up their point. At academic conferences you cite page numbers, and offer caveats in advance of your (purposively, of course) too-literal translation, or you have slides with the artworks on them glowing behind you while you argue whatever it is you mean to say about the changes in mudras in 18th-century Thai Buddhas. You back it up with something, in other words, because you have to, because that's how it's done.

Not so in the personal realm. I wouldn't hire a mailroom boy just because he insists he is nice, but that is how it works in dating. I'm not going to call your references, even if you were to proffer them. What I get is 'face value,' and no matter how much I like your face that's not very much. And since I don't know you, I have only a general history of interacting with all the humans I've ever encountered to draw upon in figuring out whether I think you're lying about your wife's affair or your girlfriend's craziness or your catharsis in Mumbai or epiphany in the Bronx. And since even a stopped clock is spot on twice a day, there are times when any of us can get it right, or at least not hideously, egregiously, flamboyantly wrong, using our intuition and experience to come up with the right sensation.

But Dietrich would be better at it. And perhaps some modicum of cynicism is actually called for. I could call it scrupulousness, caution, objectivity, reason, or wisdom and make it sound better. But I never do that, take that approach: that's what I do when I'm thinking about a new car, or whether I should use thyme or dill, or if I need to stop at the rest stop or can make it another ninety miles. I don't want to analyze everything a date says! What if we do enjoy each other, and begin to date, and fall in love -- will I then have to continue checking everything he says against observable facts? God save me I should prefer to die now.

Even with trivia it runs counter to my nature: if it is genuinely something I could never care about, and you really want me to believe it, fine. I could never care, so that means I don't now, too. If it has more weight it will always come out, and generally sooner rather than later. If I am to get the sort of relationship I would hope for, it has to be predicated on radical, utter, full, and deep trust. Starting out by checking the alumni register or Googling anything about a date other than best driving routes isn't me. I can't help feeling that if it is my business to know who you are, I will.

And perhaps the same is true with the reticence I offer you in return for all your putative facts and the biography I fail to investigate and countercheck: I could tell you all about me, all I could give you, all the ways that I am, and the things that I've done, and the beauties and terrors that I've seen, and what it is that makes me cry and what it is that I want more than anything -- but however attractive or repellent any of them may be, they don't matter if you can't take them in context, can't take all of me and let each of them emerge in a graceful, organic, meaningful pattern...

Saturday, November 25, 2006

The lover's discourse stifles the other

who finds no place for his own language beneath this massive utterance. -Barthes, A Lover's Discourse

An acquaintance, having read the profile I managed to endure having up on Match for two weeks, made interesting comment. Well, interesting to me, at any rate, as pretty much anything regarding me is a source of endless (self-) entertainment. Which is good, inasmuch as that at least makes one of us.

What he said was that, while on the surface my profile appears to be very intimidating in terms of what I would be seeking in a partner, it is in fact, or so he reckoned (correctly, as it turned out, but then he is smart and that is invaluable when it comes to reckoning, dead or otherwise) not at all. This is because, unlike in the overwhelming majority of cases, I offer no list of what he has to be. Or like, or be like. And there isn't one, isn't any such list, anywhere in my head.

Consequently, many of the things that came closest to being stipulations were mediated by friendly and sort-of relativist terms: he doesn't have to believe in God, for example, but would ideally 'believe in Good'; he should 'more or less accept some sort of ontological basis' with regard to my referencing the mundane, the sordid, and the divine as categories. So not hardcore at all; in fact, pretty nimbly leaving the door open for discussion on whatever, even the huge things -- provided he knows what the bloody heck I'm even talking about.

That, of course, remains a bit of a sticking point, and one which I've argued with myself over for years. Intellectually, of course, I would think it fatuous to hope someone, friend or lover or sister-in-law, has the same reading resume, for example, that I do. Certainly my reading has been as much a part of my life, or my development, as my varied experiences -- but I wouldn't expect or consciously hope that someone would have had the same Life History that I have, so why do so with books, or thinky pursuits?

But I do imagine there is a bottom level either of fluency or of competence with the ideas and values I might be expressing, or the way in which I intend a certain word, or come to a position, or approach an idea or situation. And I'm not sure, though, whether that relates to actual intellectual experience or innate intelligence (the 'fluency' versus the 'competence'). Moreover, there is certainly the part of me that wishes on the one hand never, ever to fall in love with someone I'm going to have to have arguments with over Homi Bhabha or Agamben! Really really really. That part of me that distrusts and at some level despises all language and particularly despises any language that talks about language. The part of me that can love, rather than 'love.'

So, wow, it would be fantastic to find someone who did believe that some things transcended language, defied articulation -- and who was passionate enough to be able to seek those sort of experiences openly, genuinely. Unpostmodernly!

But, anyway, yes I do not say, must like Telemark skiing and growing Siberian ginseng; must be at least this high and weigh no more this; must eat, or not eat, meat; must like Western Swing and Shostakovich. So mine, for all its bloated words and grandiloquent turbidity, makes, in a sense, far fewer demands on the potential suitor than all those who ask that you agree on income, occupation, children, pets, occupation, hobbies, politics, and 'turn-on' and 'turn-offs' before you make a move one way or the other. Of course, not that I worked this out or laboured over the diction, but I'm sure somewhere in my pointy head there was the notion and the desire that the content and the writing and the vocabulary would nauseate and repel the least suitable.

Still, it is not as though I don't have desires or limits. We all do. In my case though, I have this possibly wrong-headed but nonetheless inextinguishable belief, or at least sense, that what matters is ultimately evinced. This, I have discovered (and so have others, and I'm sorry, genuinely) is one more thing that makes me a ghastly date. I don't ask questions. I'm also pretty sure I give weird answers when people ask me normal ones. The latter relates to so much being contingent or context-driven for me. As a very trivial example, I really do hate pickles, at some level. Nonetheless, I have a jar of Zesty Dills, I believe they are, in the front of my refrigerator, and I have on occasion cut up two of them and eaten them for dinner. But if someone were, for his own idiosyncratic reasons, to wish to know on a first date where I stood on the matter of pickles, I would not know how to answer. I would probably say I hate them, because that is an answer, and because it came to my head, but it's not true in the way I can say I like taking long drives alone listening to weird reportings about Central Asia. Certainly if he asked something of greater substance I could well be far more nonplussed and nearly preverbal in my stumbling attempts to come up with something resembling an expectable answer...

Partly it is because, when it comes to the big things, especially anything having to do with a big-R Relationship, nothing is really true at that point, and you as my interlocutor have no context for understanding anything I might say about me, if it were the case that I could come up with something. As there is no relationship, it serves little for me to do what amounts to conjecture about what I might or might not be like in a relationship. Admittedly, too, as I look at it, I think some of that reticence derives from an inground and inescapable sense of the seemly, even when I can remember 'what I am like' or 'what I like.'

But it's also truly that what I like depends on who you are. If I don't need a 6'2"-6'4" linedancing Presbyterian wildlife-biologist father of no more than two, then what I will enjoy with you depends on who you come to this as, and what sort of connection we develop together. If you really want me to come crew with you at the stockcar races, and I love you, then manifestly I am going to come to love the stockcar races, and your car, and your hot new exhaust system, and your pit crew. I may well come to love the pickles the Snak-Shak passes out with their hot dogs!

Frankly, it's also just fair. I am no longer twenty, and have tastes and opinions and my own little life, and I would hope that no one would demand that I stop engaging in all the silly little things that give me pleasure. If I hold out the hope that you will accept that I have a weakness for bad Arab dance music at times, and that every other month my house has a completely different color scheme, then who am I to ask you to renounce fly fishing or your veneration of a comic I consider insipid and exhausting?

And so instead of asking I wait. So, too, I think that what it occurs to you to tell me is arguably more revelatory than those things you share merely because you were prodded, those things that were not in your head, even if they really are a part of your life. I am given more things - more information, more insight - in the former case than the latter, by a lot. There is an interesting why there that doesn't exist in the second case, in which the only 'why' is because I asked you to tell me. Which is very boring compared to reflecting on what it might mean that you described your employees but not your firm, or your favorite poets but not novelists, or how you felt in Denali but not in Dalian.

In other words, I can make you tell me about mean, mean Sr. Catherine making you stand in the hall yet again for passing notes in class, or whether you preferred to be the bank robber or the policeman -- but what do you want to say? I'm not going to get a full picture anyway, I am not going to get to your core at this point, so what is the self you wish to give me, here where we are now? Yes, it could all be lies, but it could also be untrue that you went to Catholic school!

Upon reflection, I have decided that this approach, the receptive rather than active or inquisitive one, makes normal people think I am cold, uninterested, and in all likelihood a supercilious she-devil. Commingled with my insurmountable inability to give the vaguest idea of how I am when I'm in love (which is, in all frankness, the opposite of how I am when I am with someone I don't know -- but who would know that??), it makes for a very unappealing proposition for my unsuspecting date. And in sense, a very, very strong sense, if you like (not that I think it's possible, but let's hypothesize, shall you?) how I am on the date (the distance, the ostensible apathy, the cool, the lack of anything resembling the guts of me in evidence anywhere), then you will not like the me that would emerge in a Relationship. If you, by contrast, find the Date me ineffably off-putting, then my bad luck indeed, as you might be just the sort the Relationship me would get on with brilliantly.





Too bad you and she will never meet.

Sunday, November 19, 2006

Because Underneath ,You Feel Pure Permanence

I don't think most people know how to be in relationships. I don't believe most people are, in their hearts, really looking for something huge and overpowering, something not merely substantive, which is unusual enough itself, but transformative. Love can do that, can change us immeasurably for the better, but one has to be opened to it, one has to accept the vulnerability that is both a prerequisite and a consequent of real love.

And of course that is terrifying. It is totally unlike our normal interactions, which are based on suites of deliberately congruent, affected manners, dictions, postures, appearances, that correspond to and flesh out whatever role we are enacting in that context. This isn't base or even dishonest: on the one hand, we really do need the second cellist behaving like a cellist during the symphony and not a botanist or ironworker; and on the other, he really is a cellist, as evidenced by the presence of his chair in the pit and his bowing of the strings. That isn't disingenuous; it's getting the job done!

But maybe it is the difference between a Bach fugue and bebop. Precision, order, the beauty of the work found in its elegant mathematics, in its stolid girders, right angles and re-bar, in perfection of Form above all else, as against the piercing, unutterable glory that can come only from leap of faith compounded geometrically by subsequent leap after leap after leap -- all these being, not 'explored' in a self-indulgent descent into solipsism, and certainly not 'reconciled' or 'rescued' once the head reemerges --no, not at all, but bared, freed, radically embraced, and then transcended and born anew, via that selfsame melody that could always so easily enslave a pedant or fundamentalist.

So I think it's a big deal, Love. I have difficulty understanding shopping for it, I admit, and I get prickly thinking of the people who don't bother to reflect on it and its significance, especially when they do already, or could if they expended effort, live inside it. I think it takes work, yes, but so do wine and music and childbirth, and yet people keep doing those without saying Wait, I need some Time to Listen to 'Self' in the middle of a bloody solo or parturition.

When you are in love, when you cherish someone, you honor them. Love seeks one thing only: the good of the one loved. It leaves all the other secondary effects to take care of themselves. Love, therefore, is its own reward. According to Thomas Merton, at any rate, and I agree that Love is indeed that elegantly simple, and that boundlessly rewarding. Still, it requires effort, requires temperance; and that miraculous, supple, and overpowering solicitude born jointly of eros and agape can only exist where there is sufficient maturity, wisdom, and openheartedness to allow its first seeds to grow.

I think where that sort of genuine and mature love is present, there are lines not merely inconceivable, but impossible, to cross. It's quite easy to see why kvetching about 'never getting any' to your hot boss or flirty assistant is risky, but while it may not be a Gateway to Sin! in everyone's view to lament someone's weight gain, odd facial hair choice, lack of understanding, bad habits, or emotional issues to friends, it nevertheless creates a rift. It lets someone in where they shouldn't be, between the man and the woman. It also keeps those complaints or critiques closer to the front of your mind, even when it's just you two. Joe from the pool hall is right there, in bed with you, with his I-Hear-You-Man comments from yesterday about his wife's growing middle as you run your hands up your wife's now-size-40 hips.


We are conditioned that, to a certain extent, articulation makes it so. Nearly all of our experience is filtered, necessarily, through language. This is why people do affirmations. 'I am good. I am strong. I do not eat Snickers.' Imagine if instead of desperate, last-ditch efforts at 'I love my husband. I love my husband. I love my husband' we had the wife daily complaining to her girlfriends about his stutter, his pot belly, his skin condition, and his lack of sexual skill. And, as we all know, our friends can be relied upon to take our side in such things. It is rare indeed for one of these sort of confidants to interrogate the speaker, ask him why it is he would want to say such disrespectful things, what it is he is really feeling, whether he understands that speaking out of class like that is going to leak a poison in and keep all those things in his mind.


I cringe when I hear such things spoken by people in a relationship -- and we hear them all the time. If it is one on one, I at least have the liberty and the opportunity to ask the other sorts of questions, the sort that can go somewhere, the sort that can open the person's heart rather than seal it shut for good -- but so often people just spout this crap, and don't care who hears. And then someone else commiserates, and tells private details about his partner. And then I perhaps know more about the state of his relationship than his spouse does!


Meanwhile, I am course am thinking You bloody idiots: you have someone who loves you! I am not speaking here of abusive things, or of gambling addictions, or infidelity. Instead, it's stupid, quotidian annoyances, or habitual ways of doing things regarding which the individuals' tendencies and preferences are at odds. Or, of course, pot bellies, skin conditions, Comfortable Shoes, fatigue at sex-time, and, simply, two people who were once together, engaged now in building up separate lives, deliberately or indeliberately. After a certain point, the fissure is irreparable, and if not 'Man,' then surely man's ego, has rent the two solidly asunder.


I have a stance, as well, partly ethical, partly aesthetic, part pragmatic, and part just Healthy Living, that distills down to wait and see, I suppose. A few bucks lost here and there at the race track is not the same as the mortgage payment going to the bookie. An otherwise shockingly thoughtful anniversary gift ordered too late for timely arrival is not the same as spending that anniversary with another girl in a hotel room. And, again (this is the pragmatic angle, I suppose, mixed in with the ethical), if you spend all the time collecting notes on what is not perfect, that, my dear, is what is in your head. Not the moments of beauty, not the act of deep tenderness, but the why-didn't-he-X-when-I-felt-sure-he-would? And if you take all those to your friends, because they're all clustering around your brain making you sick because you chose to focus on them and now can't think of the other things, after your iteration of all his/her failings, what do you think they will say? What average friend ever counsels, Yes, but she's so.... Or, But those are trivial, and look what he does when.... Or, Work on it, work on it, work on it, and keep your love for that person always in your mind?

But perhaps that is what distinguishes Love and friendship. Friendship so often concerns itself with reinforcing the status quo, with affirming assumptions rather than challenging them, by 'supporting' the friend in the least difficult, most prosaic ways. Love, by contrast, keeps always one hand outstretched to the Divine and the other gently opened to the beauty to be found here. It is the turning of the Mevlevi, the name of God ceaselessly on the lips, each step and every breath a rupture and mediation between the ineffable and the temporal.
Love seeks alternately to veil and to transcend the less savoury aspects of what we see in this pathetic, finite moment, pointing always to the grander vision that lies beyond. It reaches, challenges, wounds, elates, soars. Love never disappoints, although it sometimes kills.

I know you touch so fervently because the caress preserves,/because the place you cover up, O tender ones,/doesn't disappear; because underneath, you feel/ pure permanence. Thus your embraces almost promise you eternity. -Rilke, Duino Elegies, 'Second Elegy'





Thursday, November 9, 2006

Woes which Hope thinks infinite

Dating is hell. Strike that: dating is an unappealing and tedious proposition from which few emerge fully intact, and Internet dating is hell.

I'm well past being concerned about whether it is some weakness in me which I should be compelled to abhor and exorcise that makes me imagine I might like to be in love. I have come to accept that I am a human, and thus a primate and a mammal, and that makes it perfectly excusable that I should at times want to be near others of my species, or even to form especial bonds with some. I've stepped down off the ego-stretching machine I had initially bought for a weak-willed and insecure boyfriend and admitted that in a previously unimaginable number of respects I'm just like everybody else.

So I shouldn't feel bad about wanting to couple, partner, bond, reproduce, marry, or whatever. Just because something is prosaic doesn't mean you shouldn't ever do it: I can eat lasagne from time to time and still remain exceptional -- can't I? Just because I own pointy boots doesn't mean I read women's magazines -- right? A few average habitudes does not an average person make. Well, necessarily, at any rate, I tell myself: there is cause there for caution.

And beyond that, one has to be reasonable, as well. If I can manage to accept that my desire for an exceptional, fulfilling, challenging, sublime and transcendent connection to/relationship with someone else does not inherently condemn me to a life of mediocrity in every possible arena, then I have to be reasonable and accept as well that there are steps I should take to find this. I am as likely to be stricken by a romantic coup de foudre while redecorating my apartment again or making a nice paella for Kirkland arrivistes as I am to be pulled over for driving while confident.

Which leaves me few options other than dating. I thoroughly despise being 'hit on' while out. If I want to have a glass of wine by myself and bring along a portable Proust, it is not a plaintive and desperate invitation to discussions of literary theory or why Americans cannot enjoy Loire reds. Given my predilection for answering such come-ons with monosyllables when possible (as with 'Good book?' as a shudderingly convenient example) and with the unbecomingly catty 'I'm not here to make new friends' when not, I cannot depend on Chance to render unto me the Übermensch I so richly deserve.

This leaves friends of friends, friends of relatives, friends of clients, friends of students, and friends of fellow volunteers. Scratch all of them, because whether anything does or does not work, it's far too tangly and I like my things silky. I do rely on referrals, connections, goodwill and guanxi in other areas, and tremendously value the imprimatur of a trusted friend on almost anything. But not as regards his good friend Joe.




Wednesday, November 1, 2006

Wrack and Pillion

Right, so if we accept the fact that I have no market, that I am, in the voice of my scratchy-tee-shirt-creating friend's blown-up Times New Roman scream 'INCOMPATIBLE' in an elegantly intransitive way, what am I supposed to do? If there is, as I am increasingly persuaded is the case, exactly no demographic for the Product that is me, then how many cats should I ultimately have, and at what age is it most seemly to start acquiring them?

I mean, here's the deal. Dating is, for good or ill - and I do have my opinions on this, but they do not matter in the slightest - the process of advertising what it is one thinks to be his or her greatest selling points to those individuals s/he has deemed to be within his or her market demographic, while simultaneously assessing the claims of desirability proferred by that same population. Maybe you need to marry a fellow Jew, maybe your spouse must have attained at least a Master's degree, maybe you just really like blondes. The gravity of these necessary or desirable characteristics varies. It has, moreover, become clear to me during my brief sojourn into Internet dating that how wide the pool of potential partners individuals believe themselves to be drawing from varies significantly, as well. In other words, some people will not waste their time with anyone who is not a Libran Lutheran real-estate developer with grey hair and green eyes on a raw-foods diet who prefers Scrabble over poker and Bakhtin over Baudrillard. Others, by contrast, hope to find a non-leprotic member of the opposite sex who does not immediately try to kill them.

There are a million variables that go into deciphering - not the Ideal, because that's easy (6'2" and above, shaved and pleasingly-shaped head, cow eyes, PhD in Continental Phil or a Doctor of Divinity who nonetheless passionately appreciates the performing arts, well-toned arms the better to drape my delicate ones over, collects and rides vintage Indians, emotionally adroit and verbally fearsome, wears work clothes non-self-reflexively, tans easily and seldom burns, is possessed of a North African nose and fullish lips, owns neither 'polo shirts' nor 'flipflops,' and whether or not he has one speaks never, ever, ever, of an 'avid yoga practice') - but rather the Desirable and, failing that, the Minimum Acceptable. Moreover, when it comes to dealing with actual people, whatever variables and emphases one has placed in either of these two categories tend to be more fluid in practice than they had seemed initially in the Excel chart. You may find it possible for Jane's industriousness at lovemaking to compensate for her apathy as regards housemaking, or you might eventually stop noticing John's weak chin after listening to him drunkenly recite ten Shakespeare sonnets consecutively. It ends up not being very scientific for most people in the end.

I guess that's 'chemistry,' and I couldn't be bothered. I can't get to the Chemistry Phase because I can't stand anyone long enough to endure the phases leading up to it. The Irrelevant and Hyperbolic Flattery Phase, the Self-Aggrandizement via Recountings of Accomplishments I Could Not Even in an Alternate Universe Care About Phase, the Surely It's Time by Now Groping Phase and, my least favorite, the I Really Thought We Had Something Special There What's Wrong with You Girl Phase.

And I think we all, and I for my part certainly do, make accommodations. In deft acts of self-deluding algebra we optimistically cube portents of 'affability' or 'gentleness' or 'emotional intellect' while dividing by their square roots all behavioral auguries of 'unreflective,' 'melancholic,' or 'rash.' When we find something we like, we naturally focus on that and allow the low-level nasty things to recede in our consciousness. This is how you end up a year later being shocked when your boyfriend 'does the mature thing' and 'opens up' to 'share his emotions' -- and the only 'emotion' he sees fit to share is the one where it's not about you, you're really wonderful really, and pretty and untiringly kind, as well, but it's just that there's a feeling of loss he can't seem to shake, and he really thinks he should address this, should tuck in and knuckle down and take care of it, this bereftness he and his inner child now feel that before getting entangled with you he failed to 'play the field' sufficiently to preclude his daily longing for that idyllic field now...

But leaving aside both the past and bald Gauloises-smoking retired Jesuits turned art critic social workers with a sideline in oldschool philology and research on the Generation of '27 not to mention lofty ethics and ancient but shiny motorbikes, we end up, yet again, here. Which, presumably, since I don't have the twenty-seven cats yet, is not nearly as horrific as what's to come. Which is irrelevant, of course, since I don't even want the twenty-seven cats; the twenty-seven cats are a sop, or a consolation prize, or a hideous metonym for What I Can't Have, What Ever Eludes Me, All That I'll Never Ever Ever Get But Keep Wanting Until I Fill the Hole With Felids. And perhaps as well with a set of long-discontinued China that I spend decades laboriously accumulating piece by piece. If all goes as I fully expect it to, at some point in my dotage I'll revert indeliberately to 'Miss' and the circle will be completed, no more cards will need to be read, and the cats, bless them, will in their hunger pick my (brittle, since I couldn't afford the meds) bones clean once I'm no longer opening the Friskies for us to share, having long ago spent what few shekels remained of my oisive jeunesse à tout asservie, back when I still believed I should or could or would date, or fall in love, or engage in even a vague simulacrum of what I then considered to be 'meaningful conversation' before I descended the mountain (or in this case the creaky stairs of my tenement) one last time and admitted that Yes, par délicatesse I had indeed perdu ma vie.

Monday, October 30, 2006

Uncanny is human existence and still without a meaning


Well, it's not a terribly interesting admission on the face of it, but I went on a date. Not as uninteresting as it sounds though, when I say I actually wanted to, and still less so when I say I blew it quite roundly.


I talked a bunch of crap, for starters. I don't know what crap, or I'd tell you, but I was so nervous that I ran on at the mouth about anything that came up. Well, not anything, as I at least had very little to say about Fibonacci spirals or stochastic finite-state machines, but don't let that stop you from thinking I'm an idiot.

Additionally, and this shocks me, I drank too much. I don't know how pronounced the visible effects were, but it was no more enjoyable for me during or after than I imagine it was for my companion while I went on about whatever it was I was going on about. I suspect I know why I drank: nerves. And I know why I got loaded from it: I weigh ninety pounds or under and normally don't consume any alcohol, I had nothing in my stomach prior, and there is a reason drunks go for fish and chips and burgers and fries rather than sautéed clams when the bar closes... That is, if they hope to find their way home.

So that was unfortunate. It was more unfortunate the day after, when the physiological effects of alcohol withdrawal commingled torturously with regret, embarrassment, and after-the-fact recalculations of what I might better have said when ____. Adrenaline, clams, and unassuming French reds are a bad, bad combination.

And if it is surprising that I had anxiety or nerves about this rather than merely my usual dread and stalwart pessimism, it was because I thought there was Potential. Which never happens usually so I should have known. But known what? If you have optimism, you don't know anything. That's the point, the beautiful, delicate, feather-soft, unpointy point of it, of looking up at the billowy clouds and the V of geese flying in for the summer and the budding branches softly waving in the sifted sunlight rather than straight ahead at the flaccid, factual mundanity of things. Hope doesn't spring eternal, at least not after the first time a daunting third-grader steals your favorite doll and puts her head in the toilet, but we do at least hold out some expectation that it will visit us from time to time and allow us the fleeting luxury of seeing what we wish to see.

We hope for hope, we have faith in hope, and, as Unamuno asserts, we believe what we hope for. The ingratiating Spaniard also admits that, beauty being the goal of hope, hope is perhaps in its essence irrational (_Tragic Sense_ cheap Dover English Ed., p.205). And, indeed, hope regarding the mundane world does amount at some level to a rejection of reality, or at least a refusal to read the small print on parts of reality from the correct perspective or distance. It is a failure of exegesis, a problem with literacy: if we had our thinking caps on instead of the baseball ones and the correct prescription for our invisible-line bifocals, we'd accept that it's broken, all of it -- and move on.

But we don't, of course. We're stuck here, presbyopia, lisps, stutters, and all. There is nothing to read and nothing to say in this dissolving, insubstantial pageant. And we're big, strong Derrideans or Lacanians or situationists or even deviously retro hardcore structuralists, so we can do what Unamuno couldn't, and eschew eschatology and with it the only real reason for hope, and stare once again from our poorly-upholstered fold-up chair at the proscenium arch in the half-light, crank the pot to 10 on our collective ingenuousness and convince ourselves that we're dying to know if that Ariel gets set free in the end.

Which has very little to do with my date, really, since there were no pretend-shipwrecked actors pretending to be actors in a pretend shipwreck. It was just my date and me, with little distraction from the 'pressure' (what pressure? it was a bloody date, girl, not the Kyoto negotiations!) other than my adrenaline-fueled, disordered thoughts -- and the wine.

But that pressure, I suppose, was the problem. If I could see no potential whatsoever beforehand, I wouldn't go out with someone, so there is no pressure in that case. And if at some point on a first or subsequent date it becomes clear I wouldn't wish to spend another hour with him ever, let alone the rest of my life, involitionally I pull back a bit, relax, and it feels like I'm talking to a friend of my brother's visiting from elsewhere: no risk, no investment, no stress... It doesn't matter, then, that he spends the remainder of our time together droning on about how early he got Microsoft stock or with how many wives he had to suffer inside before he came into his own, listened to himself, trusted himself and his inner voice, and finally accepted his heart's true desire for a Ferrari.

And most men in my purported demographic seem these days to have some kind of 'Ferrari' lurking around. They wear oddly casual clothes either always or at unexpected moments; they decided at the midcentury mark to grow their hair; all presets on their car stereo are rock stations of varying descriptions; they have convertibles, jukeboxes, $5,000 beer dispensers, leopard print, baseball cards, 'flip-flops' beneath their chinos at dinner in restaurants, bubble gum, sports caps for sunscreen, labels, vintages, iPods with Avril Lavigne and Nickleback and Matchbox 20, 'Tuscan' toilets, knockoff watches that can't tell time but do what they're meant to, season tickets, McMansions and McBungalows, plastic and MDF 'craftsman' everything, and soul-sucking careers...

So it should not be surprising or unforgivable if I feel a frisson when someone diverges. When I encounter someone who has read a book from other than the self-help section. Who doesn't once reference the Food Network, the next big arena show he's going to, what he's currently 'listening to' 'inside himself,' how early he got in on Google ( Really, IPO? Wow. You must be ____ --- what, able to listen to the radio, numbskull???) , 'soft jazz,' books about wine, magazines about wine, food intolerances, any business located in a strip mall, and why he doesn't stay at the Sheraton anymore when he is in Paris.


Friday, October 27, 2006

Those whom God wishes to destroy, He first makes angry.

Which naturally brings me to the vast and at times soul-eating downside of Internet dating. True, I don't need to spend four hours with you, or even two seconds with your profile, if what you said in your introductory letter was so insipid as to put me off even oatmeal and soda water for a week. And I stand by the handy listing of facts in many ways: I think seeing 'does not want children ever' in literal black and white makes it seem a bit realer, even (or so I baselessly hope) to the sort of people who seem always to aspire to change their loved ones in significant ways. If one has the sort of goal which ostensibly can only be met by dating, those things about this type of dating are good.

But there is so much more that is unsettling, disturbing, maddening, and wrong. Take stalking, for example. I have been stalked in real life, and I admit that some chucklehead writing me desperate notes wondering if I'm okay because I wrote to him twice before and now haven't returned his letters in over two days! absolutely pales. I am in no danger, for one, which is a big difference, if there ever were one. It is irritation rather than terror, and even I am not cynical or misanthropic -- or passionate -- enough to prefer the latter. But it is extreme irritation, and I am not paying in hopes of receiving even a low-grade variety.

I think at some level perhaps many people unknowingly feel that each email in some way constitutes the equivalent of a discrete conversation in real life. So, if I have written you two, and you have written me nineteen, then we are, or could reasonably be supposed to be, as close as we would be had we met twenty-one times in the physical plane.

Which is patently not so. But email engenders an interpersonal comfort and fluidity that talking to a stranger while waiting for a cab does not. It as well inspires people to reveal things or be more candid (again, even without an in-person meeting) than they would while hitting on chicks in the wine bar. You think we have something we do not. That's scary. Really. Because someone who actually lives on my block and fancies himself to be engaged in a relationship with me of which I am unaware would be considered crazy. Were he to act on it, he would quickly be considered locked up.

Not so online. Not only due to the well-documented and seemingly inherent characteristics of email as a medium, but for other reasons, as well. One is the simple fact, generally ignored, that I and my interlocutor do not, in fact, know each other. You read my words, sure (and that this itself is a charitable assumption I can attest from personal experience), but you give them your own meaning. I am a newfresh electronic tabula rasa, the more rasa the prettier I appear. By even responding with thanks for a compliment I run the risk of 'proving' to you I want to meet you. By my not responding, you become by turns pleading, petulant, accusatory, and apologetic.

And I still don't know you.

But, you want to plead, we've shared so much! In many cases not realizing that it was really you doing the sharing and me the one refusing even to open any more missives from that address. Of course you can't see that, since you're not at my house, as you've never been to my house, since we have never met...

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Another aspect that is a definite downside for me and yet I suspect not so much so for others is having a bunch of random people think they like me. In my case, the only people I want to 'like' me are people whom I know and respect and whom I like in return. However, my profile accurately states that I am not overweight and have no children. This, I think, makes me very, very likable.

However, it also accurately says a bunch of other things which one would quite reasonably imagine would scare off nine-tenths of the male dating population -- but no matter, as I also have a picture up, and I'm not ugly, and a picture of an unugly girl trumps all concerns about religion, politics, personal finance, decor schemes, reading choices, musical tastes, medical problems and food allergies. Translated into action, this means you don't have to read my profile then: you just have to know I'm pretty. "'Yes, you've entered my bloodstream, the room, the whole springtime is filled with you'" at that point. Not to mention the lack of 'baggage' represented by the lack of both children and excess weight. You can't bear not to write.

Of course Rilke also said that Beauty is nothing but the beginning of terror, but don't let that concern you. It's not Beauty you are after, anyway; it's 'pretty.' It's 'reasonable,' and 'good enough,' and 'companionship' -- not to mention the candlelight, walks on the beach, and 'good times.' And because I am a pretty blank slate, I am the pretty blank slate of your deepest, most deeply prosaic, dreams.

Do not spoil what you have by desiring what you have not.

So Internet dating. It is worse. It is different. The latter is less amusing than the first, so I'll start there.

It is, I admit, different in some ways that do not markedly suck. One convenient aspect is that we both are at least openly owning our desire to find someone. Maybe you just want to 'date,' while I am looking for something heady and deep -- but at least we both know the other is looking for something. This shared knowledge makes first steps far less awkward -- and far more likely to succeed -- than finally acting after months of worshipping from anear the hot blonde in the next office, about whose romantic life you may still know nothing. That part I think is handy.

So, too, do I think the upfrontness of other aspects of it is convenient. If I breed dogs and you hate them, I don't even need to 'talk' to you: I can just read it on your profile page and move on, before being wounded by this damning knowledge long after we've bared our electronic souls. Almost every reasonable 'fact' gets out there, up front, disclosed. Of course there might be lies, but let's assume there aren't: I know you have six kids, you know I am a millwright, you subscribe to Boating World and I make wine. It can sometimes be the details, the minutiae, of everyday life that kills or sustains things in that real life, so having some vague idea from the start as to how this person lives his or her days is not to be dismissed.

But.

On the other hand, we are all so terribly complex. Data don't make a person. And you certainly don't need to share the same, say, reading resume or hobby list, to fall deeplymadlypassionately. Moreover, I can read you off some version of my biography and you still will have no idea of who or what I am. Obviously, culture has its profound effects, but it is not the whole story of what constitutes an individual.

Still, though, I think this deliberateness and candor can act as a helpful filter, and sometimes people who meet first in person do not bother with enough factual information but rather rely on emotional information, which is arguably better turned to later in the relationship, when there is more to go on and a baseline has been set. If there really are things I don't want, such as your six kids, better to know that now than discovering it after I've been smitten with your raffish charm and muzzle-loader collection.

As well, too.

Additionally, it's different because it is cheap and low risk. This is not wholly in the positive column, but there are benefits. It is cheap because you don't even have to pay for a cup of coffee before hard-dropping someone after a series of emails that took a strange or scary turn, and it's low risk because you don't actually know any of these people (well, not usually, and I would hate that). So, if you can manage it, you can cultivate a different set of ethics that doesn't force you to humor fools or spend time with dullards out of a too-expansive sense of politesse. Unlike with acquaintances, friends, or lovers, you can set the exact second of the end of contact. For real, not just in vain hope of it remaining so. (Unless you happen to meet in real life after pushing 'block,' and I would hate that even more.)

It is also cheap because these people really adore coffee shops! Maybe they are all really just alcoholics, and scared that one glass of wine will lead to nine, at which point they will be once more sobbing in the arms of a stranger about the cat and couch they lost in their last ill-starred amour, but more likely it is because it is much easier to figure out how to divide the cost of one Darjeeling and one Oolong than it is a Delmonico, some scallops, an appetizer, a salad, an aperitif, a digestif, and an uneven distribution of glasses of wine. Plus, coffee shops are better lit than romantic restaurants, and the means of egress thus more easy to hold in one's sights.

Friday, October 6, 2006

Silence, Exile, and Cunning

I have aborted many posts and left several others unfinished. This situation is not unlike having a (semiliterate) monkey sitting on my shoulder and intermittently offering up his idiosyncratic editorial suggestions by means of shrieks, cackles, head-batting, and hair-pulling. It is of course absurd, as it is all in my head. Or at least the concern about the monkey is in my head; he is really there. It is simply a matter, therefore, of figuring out how not to notice the shrieks and jabs, and of getting on with a proper rant if that is what I wish to do - whether I fear an articulation of my frustration with domestic distributors of tonka bean absolutes will be taken not as frustration with domestic distributors of tonka bean absolutes but rather Existential Angst, or not.

Here, then, ladies and gentlemen (and those of you who fall wildly outside the bounds of either category), in an attempt to rid myself its spell, is an explanation of the basis for my recent silence:

You all no doubt remember the exboyfriend: he of the pitying emails; the (misinformedly, but no matter) disparaging or condescending remarks; the absurd nostalgic reminiscences; the inapt, sesquipedalian, purported compliments gleaned through a reckless and foolhardy combination of thesaurus, ignorance, and overconfidence. If you don't, I do, so fret not.

As stated in an earlier post, he brought it to my attention that not only was he in his reading imbuing my posts with a grave, tragic, and positively Dickensian tone or subtext or metatext that they in no way had while still in my cute little brain or on my even cuter little screen, but also scrutinizing the timestamps of the posts for Clues as to my (grave, tragic) state of mind! Now, I admit to getting a cheap kick out of every flight under the radar I can manage, and the cheaper the flight, the headier the kick, so I had already earned some Skybus miles by changing the timestamp to that of various locales when the fancy struck.

But, dear friends, allow me to say that I really hadn't thought anyone would ever look at that. Really. Sure, there was some amount of 'ambiguation' in there, but that was more than balanced by the sheer girlish fun of being able to click on 'Vanuatu.' Not to mention 'Moosejaw.' When is it not fun to click on Moosejaw? And when, in addition, was the last time you, or anyone in your circle, anyone you can think of, noticed the time a posting was posted on any blog? I have read thousands upon thousands of blog entries on topics from politics to perfume to push-up bras to peacock husbandry, and never once did I notice at what time of day the writer lambasted Bush or Clinton or the dumbed-down Shalimar.

So, we have that problem: the Internet isn't private, so I don't care if the exboyfriend or my mother or former husband reads it. What troubles me is that there is an ex-something giving it a close, and erroneous, reading. Now, I don't write this in any way like a diary. I may be short on editing, which is a similarity between the two, but if I had a diary, I would never write about either Brigitte Bardot or John Calvin in it. Really. You can trust me on that, as well. That being the case, I don't feel ill that someone out of the past is getting an uninvited and unwelcome view into the depths of my psyche -- because the depths of my psyche are never on here, if I even have any depths in that psyche at all.

It is, rather, that everyone else can read it and 'get' it somehow: laugh along with me, or snort knowingly and superciliously, disagree, and then write me a vitriol-laden missive declaring the merits of lobster-buggering, muscle shirts, and Chinese knockoffs of 'Tuscan' furniture -- all the while knowing quite well that I was drying my fingernail polish, not slitting my wrists, while writing my half of the preposterous argument. The only person who doesn't is, regrettably, someone whom I regret dating. I was speaking with a friend at length last night about this, because it is making me angry that I am able to be angered by it, and from that conversation I think that last sentence is the crux of it. Perhaps.

Why? Because I got over it. I was sad, cried a bit, felt a loss, missed the endearing text messages for a while -- and then didn't. That, gentle reader, should be the end of the story. It was the end of the story, for heaven's sake. Normally, with whatever sort of loss, you feel it, you embrace it, you experience it for as long as it takes, and then you do something else: the Reckoning. Logic steps in and you evaluate everything. You get dispassionate, objective, and forward-looking.

Let's say you just got fired from a great job. The pay was super, you loved the people you worked with, and it was a not-terrible commute. Obviously, that's quite a loss. But after the late-night crying jags, or the whiskey- or pound-cake binges, or whatever serves the purpose in your case, have done their job, you realize you always hated the lighting, that you were never truly challenged, that the color scheme kept you on edge all day, that you are well-rid of Paul and his incessant nose-clearing, and that the benefits package was dismal at best.

And I think once a sane person gets to that stage, not only can he no longer find the former object of affection as charming as before, but he can, moreover, muster only a modicum of interest in the comings and goings and overall emotional state of the ex. A consequence of this reality in my case was that I had no feelings whatsoever about the exboyfriend reading the blog, except the same vague hope as with anyone else that he might find bits of it amusing.

Then came the emails after the gloriously apathetic hiatus. And then came my terse responses. And then came proof of their lack of efficacy.

All of that was enough to make me regret yet more having been involved with this person. That regret was pushed to at least the third power by the tooth-grittingly noxious email iteration of purportedly flattering attributes gleaned from abusing a thesaurus. Then, my dears, after the late-night Scrabble dig (again, erroneous, but, as is the case with so much, the things we don't know about are often freakishly coextensive with the things we don't know about), came one more accursed Benediction. And that, although I did write a direct, clear, terse, and explicit email in response, shut me up and shut me down, as far as the blog was concerned.

But why? Because, look (alright, fine, I will get personal), we broke up because he is in some substantive ways disturbingly immature. Somewhere past the point at which I stopped thinking of him and being capable of wishing him either ill or well, he gave birth to a new self that felt the need to wish Peace upon me at every turn. I am well aware that peace is a good thing, and I have friends who close utterly everything with 'peace,' but they are typing it while wearing Birkenstocks and/or a black tab-collar shirt. In other words, they wish everybody peace, and they simply cannot help themselves. There are many more problems with his use of the word in this context than I can go into in an already-too-long blog entry, but another one involves an equally unnerving religious association, and that is that when I read it, I cannot help thinking, not of a normal guy offering normal well-wishes, but of a whole congregation of Methodists or Presbyterians shaking hands at the end of service while in unison reciting 'Peace be with you,' 'And also with you.' It is appropriate then, most particularly so if heartfelt, but the idea of shaking hands with a boyfriend, lover, or husband, before going to sleep, or upon meeting for a date, or as we leave for work, and uttering that -- well, it makes me grimace every time. And I cannot wrest this image from my mind.


Gratuituous Pretty Thing, because this is tooooo long:

(MMMMM, sparkly...)

(Yet filled with REAL HUMAN HAIR!)

Nor can I forget the condescending tone in which he first began to wish me Peace. The later versions may have been less wordy and less patently offensive, but they are still no less incongruous nor less unnecessary, unwarranted, or unwanted. For there are two problems: one is the very easy 'We Were Done and I Was Done with the Getting-Done Part so I Am Done with Difficult Feelings about You and thus Well-Stocked on Peace, Thanks All the Same' and the other is that, for all my overblown rhetoric and ability to conjure verbal storms over a chipped nail or newly-wobbly heel, I simply have had a sufficient number of sufficiently harrowing experiences to have vast, vast reserves of equanimity upon which to draw: I do not need anyone, even if he is not an exboyfriend, munificently to bestow it upon me in order to dwell in it, because I have seen things that are serious, and therefore I can tell when things are not.

However, it does get a bit more prickly once we consider the fact that he is an exboyfriend. And he is an exboyfriend whom I am no longer with for various reasons, none of which reflect well on him. And, as stated earlier, I was many months ago past the point where rekindling glowy feelings was possible: I remain in the 'objective' phase that, once having been attained, sticks with one forever. Things, therefore, that might have seemed nice at the time cannot help but be tinged with the overall regret about the whole thing. For lack of a better word, the whole thing seems decidedly icky (apologies to everyone), and knowing what I know of him now I cannot but see that him doing the things that the 'old' him I cared for was doing at the time.

And that him, and my difficult feelings about that him, was the reason I said No and left. And for that him unctuously to wish me 'peace' as though he were my priest, or as though such a damaged psyche had any to spare to be tossing around to others, is offensive in the extreme. Additionally, as you already know, I have a position or two as regards decorum, and such an act is indecorous as could be. If you willfully and deliberately hurt someone, apologies can sometimes be great, can make a difference under the right circumstances. Some things, such as murder, are patently too horrific for an apology to serve any purpose, but for many other things they can be welcome and utile. But to disrupt someone's peace by being a cad, and then, months after she has regained her usual tranquil state to wish her 'peace' once again repeatedly and condescendingly, is rude, base, puerile, and noxious.

So, I do hope I did this with enough lack of detail not to be horrible myself, but at the same time with enough vigour to have it serve as the necessary-and-sufficient catharsis that will allow me to begin once again prating on about inane and insubstantial things with a level of ardour, passion, and confidence equalling that of Margaret Thatcher's hairdressers for the last forty years.

Tuesday, May 9, 2006

The Parkgarage at the End of the Universe

Which is not to say that last night was not deeply traumatic in its own right. I was done with work, it was early and, better yet, it was a Monday. Monday, the day when if we can predict nothing else, we can predict that the art world is closed and the bridge and tunnel set stay safely ensconced in suburbia, Tivoing and chamomile tea-ing away the weekend's Home Depot and white sale excesses.

The sun was still out, the water was lovely, the air was softly moist, and I was brave and strong and filled with desire for a Douro. A wine bar was the thing to slake my wine lust and validate my courageousness. And, I had a book with me, so there would be no need to run up against any predatory alcohol-sodden flirtatious nonsense. I would park, I would swap the Driving Shoes for one of the pairs of nice ones just waiting in the passenger seat for such an opportunity to fulfill their destiny, and I would walk up the hill and have a nice glass of wine.

I found a parking garage that abutted the street I like to use to go home from downtown, in order to avoid the freeway and all thoughts of fifth gear. I changed the shoes, grabbed the (oddly heavy, even when empty) leather bag with the book and a notebook, fixed the lipstick, took the tiny purse, and headed for the exit.

Then I headed for the exit that way. Then I walked around in several concentric circles for thirty or forty minutes, coming upon nothing but private elevators which would have taken
me to the street, but only under condition that I were possessed of the secret code. Which, despite my good looks, keen attitude, and zest for the true, the blushful Hippocrene, I was not.

My back hurt. My feet hurt. The nailbeds in my fingertips hurt, and the membrane that handily keeps the brain away from the skull hurt, and I felt sad that I should have to live out my remaining decades stuck in a poorly-lit parking garage with the scent of kelpy air taunting me at every breath. I failed even to spot my own car save for once in all my increasingly hopeless wandering.

Then, finally, a street exit. I crouched under the gate and I was free! Free for Douro, or Barolo, or anything else my flagging whimsy fancied. I confidently marched up the hill, enthusiasm and bravery returning with each step of my buckle-embellished mules. I had nearly caught a joie de vivre when I had a vague feeling about keys. It wasn't anything more than that. Just 'keys.' Once I thought to think of what such a vague thought might mean, it became far less vague. I didn't remember doing anything with my keys. I remembered getting out of the car, and I certainly remembered getting lost, but I always immediately put my keys into whatever tiny purse I have that day, and I didn't remember doing that. Or even having uncharacteristically put them into the big bag, which would be the sort of thing that would stick in the mind for all its uncharacteristicality.

Just to confirm that, despite not recalling anything, I did indeed have them, I checked in both the tiny purse (hard to miss anything in there, most particularly a gigantic collection of largely orphan keys tied up together with a huge red carabiner) and in the mostly empty big bag. And they were in neither. Leaving all thoughts of dance, and Provencal song, and sunburnt mirth behind, I hurried back to the car. This in fact amounted to hurrying back to the parkgarage, which was easy enough to find, and then wandering for fifteen or so minutes in search of the car. When I found it, the keys weren't in it. They weren't on it, and they weren't under it. And while that would be more entertainingly put in Turkish, I wasn't thinking of that at the time, because I didn't have my keys, and I had no idea where they could possibly be. Certainly they were not at the counter in the wine bar next to the lecherous Rioja-swilling Hair-Club-for-Men member -- since I hadn't managed to get that far.

Now, clearly, the thing to do at such a point is to Retrace One's Steps. This becomes tricky, however, when the One whose Steps are to be Retraced has no idea either where she is now, how she got there, or where she was before. Which steps? I didn't know where I had gone or where I hadn't gone. But I did my best, and I left the heavy bag in the car that time, which was the smart thing I accomplished yesterday.

After giving up on the garage, I went upstairs to the concierge for the building. No one had turned in keys, but she assured me that hers was the desk where keys would be turned in, at least on those occasions in which such a turning-in took place. Now was not one of those occasions. Nor was it such at the parking office, either.

Now I was even sadder than before. Not only would I have to live in a parking garage because it was an unnavigable maze of a thing, but I would have to do so incommunicado, since my lack of keys would preclude charging my cell phone. I walked around a bit inside again and found the exit, and with no hope remaining in me but not wishing to dwell on the negative, I retraced my few outdoor steps again. At some point before the destroyed eye makeup obscured my vision entirely, I called The Boyfriend.

Not, I hasten to aver, to ask for help, nor even with the intention of admitting that anything of any sort other than the most dulcet of Douros had befallen me. I was already on the right street for a taxi, the appointment for the locksmith was set for 9 AM the next day, and I was going to go home and bang on a neighbor's door and beg for a bed. But, perceptive and not-hard-of-hearing as he is, he heard the cracks and chinks and quavers in what was left of the audible range of my voice. And, weak as I am when confronted with a direct question (and sometimes the hint of a question when I am completely at wits' end), I spilled it. He said he would come over and help me find them. I knew it was futile to look further, and he lives so horribly far away that it seemed inhumane because it was now not so early as it had been two hours previous or even forty-five minutes, and also I already had the appointment with the long-winded locksmith to get a key made.

I needed Closure, not solutions.

But he came, and we reexamined my car with the assistance of a flashlight. The keys remained obstinately unthere. After the search of car and environs and a feebly-uttered and marginally coherent brief recapitulation of my barely-remembered 'timeline,' we retraced my steps outside, which were easy as they were few. No keys. We went back to the garage and retraced any and all steps by any person capable of making steps on my level of the garage, since I was of no assistance in suggesting what steps I might or might not have made. I was unapologetically and tiresomely apologetic and made repeated vows to repay him in whatever way most pleasing to him, so long as it didn't involve money, because that was all going to the locksmith and the wine cellar I was going to start building next week so as to prevent this sort of thing happening in future. And my feet hurt. My feet, my shoulders, my back, and it was starting to become that horrible sort of tired where you walk like you've still got training wheels on your legs and they are likely at any moment to come out from under you and wouldn't it just be better anyway if I lay down right here and no it won't take but a couple hours they can drive around me no I'm sure the concrete will be more than comfortable.

And then, in a weird little alcove that only housed a few cars and in which I had been when I was on foot or at least one very similar to it in near uselessness and seeming unusually after-thoughtish for a parking garage, there they were right by a post and a little ugly wall. All ninety-seven of them and the red carabiner, as well. I would have been overjoyed, but that would have required being conscious or sensate, neither of which I have any reason to believe I was at that point. I did, however, manage many more profuse apologies and gratitudes, but the lack of muscle control precluded smiling.

I made it home. I drank a beer. I apologized and thanked in email and on phone forty-three more times and vowed to myself to have copies made of house and car keys, and stick them on the car and in the planters of dying flowers outside my door. And passed out and slept the sort of sleep you can only sleep when you imagined the end of the world but it was really only the end of the two-for-one sale on vegetarian items down at the Indian place.

Tuesday, February 7, 2006

'If you can't annoy somebody, there is little point in writing.'


And if Mr. Amis is right, then the following, though it violates several of my personal rules of conduct, has a point and a justification for having been written. Also, God willing, enough of this sort of thing and the monkey will find a new home. I just pray he does not take the neighbor's cat with him -- although he can have the 'pet chaise' as a sop if that will help speed the move.

Right, then: the Reckoning. As I said, once one gets past that, does the necessary math, weighs all variables accurately, and accepts due responsibility for whatever share of idiocy and misjudgment is his own, then the final stage of dealing with the loss is complete, dispassion has been achieved, and forgetting has commenced. And the harsher, or more honest and complete, the accounting, the quicker and more effortless is the business of getting on with things. Additionally, as I intimated earlier, having previously experienced and addressed genuine grief, loss, and tumult in one's life gives one invaluable perspective as to the actual magnitude of loss on future occasions.

Love, I will forever maintain, is transformative. Its positive effects racinate into all other areas of our lives. When we are in love, we see the world differently, and we walk differently in it. With regard solely to the object of this Love, however, one of its effects is a loss of objectivity, a willingness always to focus on the good, an abundance of forgiveness and an overflowing empathy. And I believe all that is necessary, salutary, and good; without it one couldn't arrive at, or maintain, genuine Love. Without it there would be no substantive difference between romantic committed relationships and pleasant casual friendships.

But when there is a fissure in the emotion, when something big enough has transpired to rend that beautiful gauzy veil, then the Lover can most definitely address the situation, and the other person, with the same logic and dispassion as he can any other individual or set of circumstances. This, too, I think, is necessary and constructive: if one's spouse has gambled away all the retirement funds, being able to acknowledge that and to take steps to address that and the relationship as it now is cannot but be preferable to blithely ignoring what is clearly a grave reality.

It is a bit nasty and embarrassing, though, even if it only transpires within the privacy of one's head. One's judgment, or even sanity, can be called into question as one reflects upon the various things glossed over in deference to the continuance of the Love-state.

And this is the part where I violate my ethics in hopes that doing so will banish the monkey.

When I got to that point, after a bit of crying and missing having someone to do special things for, I then had to endure feeling like an idiot on a number of counts. That, my dears, hurts more than anything. I do strongly believe we should all be idiots in love, or 'childlike' if that makes you feel better about things, but at the point where it seems as though the idiocy was 'for nothing,' one is necessarily inclined a bit more toward self-flagellation than is normally the case. In some sense -- if there was Love, at any rate, or at least one believed there to be -- one has to find the relationship to have been senseless and inherently flawed in order to be able enthusiastically or even calmly to accept its demise. The practical problem with this is that by devaluing or fully invalidating the relationship, one does the same to one's investment of time, ardour, kindness, openness, and boundless empathy.

And by God does that sting. The specifics of the thing stick in the mouth like ammonia from Dutch licorice (Hello, Andy!). One has to address the horror of multiple versions of 'I was in love with someone who __________!' The things that leave the most enduring bad tastes vary from person to person, clearly, but that is, for some of us, at least, the worst stage of the grieving.

In other words, I might be able get on just fine knowing that I accidentally dated a bank robber or married a serial philanderer. You might well be able to integrate seamlessly having been briefly engaged to an expert on artificial bovine insemination into your self-concept, or never regret for a moment the dalliance with the writer of how-to Morris Dancing books. But you may well experience a lasting difficulty with rectifying your posture after coming to terms with the psychic scars of having plighted your troth to a Scientologist, Nikken distributor, or collector of porcelain cat figurines.

This is where it really gets tawdry. And, again, I apologize, but it's all to a good cause.

In my case, the following. And let me preface it all by admitting that I believed myself to be 'in love.' I said those words, I felt that glowy feeling, I had caritas and agape and eros and the rest radiating ceaselessly from my ever-dilated pupils. My voice was soft, my gestures were kind, my thoughts were noble, and my emotions true. So it's me, not him, that was the problem.

So.

1) A thesaurus is not a dictionary. A synonym relationship is neither an equal sign nor a copula. I myself have never owned nor sought recourse to a thesaurus, and I freely admit my relationship to words has never been typical. Still, however, even if we postulate they might possibly have their place, sometimes and for some people, thesauruses are extremely limited in their usefulness and MUST, as any sixth-grade teacher or history professor despairingly red-lining term papers will insist, be used with extreme caution, if not outright fear.

Why? See above. But also because not only does one not get an actual denotation, as with a dictionary, one does not get context. 'Blue' or 'tawdry' can 'mean,' according to a thesaurus, 'dirty,' but the neighbor's cat, although he sometimes comes in with sticks and burrs stuck to his coat, never returns from his tours looking either of the above.

Sometimes the words in a thesaurus entry can indeed be said to be part of the same cognitive category. Fiery, hot, steamy, sultry, sweltering, feverish. Fine. But none of those words equals the other. I didn't just pull a sultry loaf of pumpernickel out of the oven. I know I didn't. And the sixth-grade teacher in me bristles at this sort of thing every time. Thesaurus abuse doesn't make anyone sound smarter; reading, and absorbing the content, and noting grammatical nuances one wishes to remember, do.

2) Nor does mispronouncing fancy words help one's case when trying to impress others with one's erudition. (And we are leaving to the side for the moment the issue of why anyone should wish to do that.) (But stick around: there's always tomorrow.) (Which I think, in terms of my dating of these posts, is actually yesterday.) Again, the dictionary can be a great resource. Good dictionaries, as well, can assist with some of the clarificatory context issues that thesauruses can't, and thus demonstrate the sorts of things that, unlike pumpernickel, can at times accurately be described as 'sultry,' for example.

On this note, I sometimes used to refer to my last apartment as 'the seraglio' jokingly in print. It had a great many pillows, a low bed, little furniture, many textures and prints, and even a narghile a friend had given me in acknowledgment of my deranged decorating 'style.' Not everything said in print is worth saying aloud and vice versa, and when speaking I called the same residence 'my apartment.' This habit was cemented into law when the exboyfriend insisted on using the former label when speaking, and pronouncing it in such a way as to make every sinew in me twitch in pain.

I don't correct people. Especially as regards language. My idiolect is my own, and my reading and study have been far broader than most people's, so I know I use words many other people don't. Sometimes they are in the active-use pile from one discipline or language, and because they are there, they might come into my head for quite different contexts than originally learned. But just as I can't be expected to discourse rationally about mathematics, I don't expect anyone to have precisely my reading, educational, or cross-cultural background.

However.

It is always ill-advised to use a word you don't understand or to say a word you don't know how to pronounce. This is trickier in English than any other language, because we have adopted words from so very many different languages, and there is no consistency as to the level to which we have Anglicized the various adoptees. To avoid buffoonery one must have knowledge, not merely confidence, on one's side. Seraglio in English cleaves to its Italianate past, as does intaglio. One doesn't sound well traveled or educated by summoning a waiter with 'garkin!' nor by describing the day's events as having been largely 'comb ill fought.' At the same time, it is past the bounds of both common sense and decency to subject a dear friend to snapshots of one's vacation in 'Paree.'

I am not perfect, but when I want to say something was ghastly, and I can't quite come to quite the right word to describe the precise way in which it was as ghastly as it was, I am more than happy to stick with what is at hand and describe the various ways in which the ghastliness manifested itself. The fact is, context often determines whether the same word will be pejorative or praising, and no thesaurus can give that insight. Even 'tepid' can be a good thing under certain circumstances, and 'righteous' can be downright slanderous.

The point is, I cared about someone who engaged in this sort of behavior. It's not as though I was deaf or illiterate while we were dating, but I chose not to focus on the less appealing aspects of his personality. Then, once graver unappealing characteristics emerged and I divested myself of the thing, all those nasty bits came to the forefront of my consciousness. At that point, I did what math I could manage, figured there must have been some rationale not immediately perceptible that would ultimately vindicate my unswerving belief in my own sanity, and went on with things. A bit less trusting of my powers of discernment, perhaps, but confident in my ability to hone them should it appear necessary that I do so.

But then the thesaurus came out again and, having already gone through the dispassionate charts-and-diagrams phase, I no longer had the willpower or motivation not to look with wide-open eyes. Or to be other than horrified by what I saw. Consequently, I had to revisit the self-flagellation stage, but with no vestigial gauzy glow at all. No, now it was 'I was in love with someone who _________ and whom I have unwittingly given license to continue to do it!' Why, in other words, would he have thought I found it charming then, and (of far more consequence and spine-chilling potential) in what way am I complicit in his assuming I will still find it charming now? And why, oh why, oh why, is he noting the timestamp?

As you know from numerous posts, I am hung up on the idea of adulthood. And I think the greater part of embracing adulthood consists in accepting responsibility. Indeed, welcoming, cherishing, that responsibility. It is a harder course, yes, but far more rewarding. (Also tremendously less annoying to others.) So at this stage it is of no consequence to me that the thing is over, or why it is over: that pugnacious primate pulling at my hair is ME, demanding of myself that I please explain to me why I did whatever it was that I did to make him feel that flirting with me, reminiscing to me, and attempting to charm me with stolen, inapposite adjectives or insult me with inaccurate barbs is polite, permissible, quirkily winsome, or anything other than base and futile.