'la grandeur et la vérité' - et l'absurde

Hmmm. I don't quite know what to make of this. And it's not the Philipponnat I'm sipping, either. I'd show you a picture, but the bottle is lodged between the hideous plastic vat of palm oil, a candle holder that belongs by the other ones nestled between the jungle and the television, a box of wire nails and a resin tincture I'm trying to remember to agitate. Not to mention the emergency extra cellphone that, despite its life of idleness, nonetheless manages to run out of steam every so often and emit a desperate chirping sound audible from the car. Which I'm charging.

So.

I gave a teensy decant of the in-process 'Catherine of Siena' scent to the dear and impressive lady I made it for, with a printout of its description and intent. (With ample caveats as to its need of more time and tinkering.)

But that's not my point.

My point is that I had not remembered that the French Resistance fighter, and Nazi prisoner, Fr. Joseph Marie Perrin, who was basically Simone Weil's guide into Catholicism, was a - yes, okay, it's obvious by now - Dominican. They met in Marseilles, had a long and close interaction in person and in letters -- and to me, I guess, the Little Manual of Perfect Prayer and Adoration - written, it should be added, during the occupation of France and his activities in the Resistance - seems to have been too envelopingly universal/catholic, as were what few of his thousand other works I've read, for one to be able readily to recall the author's particular/'partisan' Catholic spirituality. Simone Weil - who bridges the gap between fellow École Normale Supérieure brooding Gallic leftist alums like the preceding post's Sartre et tchums and the equally august roll-call of modern-day thinky Catholic converts like Chesterton, Merton, Jacques & Raissa Maritain, Dorothy Day, Claire Booth Luce, Avery Dulles, Graham Green, Brubeck (yes, Brubeck!), Gerard Manley Hopkins, Malcolm Muggeridge (yay! Punch! I never get Michael Bywater in here anymore) and even newly-minted Maronite, WSJ bigwig Peggy Noonan - was roped by a Dominican.

Anyway, since everything is strange and confluent and doubly-signified, and I have no hope of cohesion in this post, in 1946 Vogue magazine ran a spread called 'Portraits of Paris' of photographs by Messrs. Sartre and Camus. On the one hand, I admit this seems a bit like Wittgenstein offering up prose-poems about the rights or wrongs of the New Look; on the other, I do understand that these days Derrida or at least Baudrillard is invoked every time there is a change in heel shape or skirt length, and that every fashion magazine no less than every home-decorating periodical considers itself 'cutting edge. ' Still, it is a bit shocking considering the state of magazine journalism today, and I like to imagine Elle commissioning Ismael Kadare to do a photographic series on 'Sidewalks of Tirana,' which he fulfills with portraits of improvisational Rom 'habitation-artists,' impromptu scenes of trafficked 'sex artists,' and a 'location shoot' of 'hunger artists' in a car trunk lumbering across the immeasurable divide between Nogales and Green Valley.

Undoubtedly at this point that IS the Philipponnat talking, as it's taken me about an hour to write this that in any way makes sense even to me.

A Reader's Guide to the Personal Weblog

Since people appear to be reading this, as well as writing to me about what they read, the following are intended to be helpful tips to prevent those people from having difficulty with making either heads or tails - or heads along with tails, if that is their preference - of the contents.

I'd Have to Use Even More Liner. (And driving would be yet more difficult.)

Firstly, take it all with a hearty helping of coarse-grain Himalayan Pink. I have never once, for example, taken an oyster knife, grapefruit spoon, or hydraulic corkscrew to my (gorgeous, seagreen) eyeballs over the sight of Dockers at dinner, despite what might seem to be (glaring and repeated) indications to the contrary.

I'm Not Reuters.

Secondly, the foregoing derives from the fact that this blog is neither a news wire nor a diary. It is not true, in other words, nor does it purport to be. There is truth in it, surely, but that truth, where one can find it, is snuggled up tight with with all kinds of tricks, like exaggeration, sleazy argumentation, grasping at straws to make a point, and lazy recourse to such creatures as litotes, anaphora, paranomasia, syllepsis, paraleipsis, and their wicked, wicked chums, to lend, at times, the sense that I truly do accord the selection of the evening's shoes the same weight as I do truly weighty things. --Or to make things sound more pleasant, or less pleasant, or funnier, than they really are.

I'm Lying.

Thirdly, the same foregoing can be interpreted to mean that some of the details are factually inaccurate. I might say 'Dockers,' for instance, when in fact I was at no point anything like close enough to read the tag inside the pants of the individual in question. In that case, I am extrapolating from: 'chinos of some sort' plus probability, as I learned a few years ago in Harper's Index that about 80 percent of American men own Dockers. Thus, they are indeed likely to be Dockers -- but, again, they might not be. And if it is the case that there was an initial 'd' in the vicinity looking lost and hapless and unbecomingly unadorned, I might say 'Dockers,' anyway, even if the benighted boob under scrutiny was -- as unmistakably as he was inexcusably -- wearing corduroy. The ratio might be close to the following: 15 percent true, 80 percent fic-trutional, and 5 percent abandonedly, recklessly, from-the-gut brutally honest.

Why, Just the Other Day I Ate a Whole Half Rosemary-Roasted Brandywine.

Fourthly, if not all admissions are entirely accurate, so, too, must one be wary of reading too much into omissions. We might take bathing and eating as two obvious examples: I do both so frequently that one could almost consider them 'daily activities,' and yet there is scant mention of either. I have neither the time nor the inclination to make this a minute-by-minute accounting of the day's every activity. I would like to keep work, for example, out of it almost entirely, confining it, if I can manage, to the occasional snarky and quite general aside. Dating, for its part, is poked at only when it can be used to serve as a convenient portal into disquisitions on some of my more general Concerns with Our Decaying Society, or 'make a point' in some way I misguidedly think might be amusing, or open the way for a large-scale rant on a marginally related topic for which I lacked a segue. The blog also features a great many lacunae -- including around dating -- the (non-?) existence of which gaps being attributable in part to a sense of decency and concern for others. I am more than happy, in other words, to prate on at obscene, contrived length about the recurring failures of my structurally-unsound would-be 'hairstyles' and my inability to give a one-word answer to such questions as 'Do you like tomatoes?' while I would hope that I am possessed of sufficient restraint not to catalogue the conversational and sartorial failings of anyone misguided enough to go on a date, or enter into a relationship, with me. This latter is of course true only of the present: my gay exhusband is still gay, and my other exhusband is still welcome to help me find pants whenever he's in town, and anyone base enough to have offended the sensibilities of the Only Perfect Girlfriend in the Free World (TM) may likewise find mention (if little quarter) herein.

I Left My Heart in Ouagadougou.

Which, having covered factuality, intent, scope, omissions, and timbre, leads us to Sixthly, which is the timestamp. And sometimes the date, too, if I, let's say, neglected finishing my birthday greetings to M. Saussure until the day after, in which case I can retroactively date it appropriately and thus save face with the dead. Neither, then, is an entirely accurate gauge of my doings. Six o'clock is six o'clock in Vanuatu, or Yerevan, or the Marianas Trench. Whichever one I had it set to then. Or a different one, as that list above was arbitrary. For the sake of clarity: I am not certain that I have ever set it to any one of those three. Just as geographically savvy alcoholics can always reassure themselves with the fact that the sun's always past the yardarm somewhere and start the day thus with a G & T rather than regret and misgiving, so, too, is it the case that it is frequently oh-six-hundred-hours somewhere -- just not always precisely where I am. Sometimes, frankly, the thing's all written, and I just want to look over it once before work, or upon returning home, which would mean I had 'really' written it before, even though I am pushing send now.

Happy Birthday, Ferdinand

Who, indeed, knew that your given name was Mongin, or that you were English at base?

Geneva, 1857. Dead, 1913. Atherosclerosis and pneumonia.

Mongin-Ferdinand de Saussure. French. Calvinist. Synaesthetic. Seminal. The Without-Which-Not for all the social sciences and liberal arts that have come after his quiet existence.

--But it is language itself, not merely pronunciation, that is always teratological, darling, as your descendents have amply shown. And as you along with Freud and Marx stripped the human- out of humanism, we have only a desiccated -ism to cleave to now, without a handy (PIE!) root to grab onto. Still, if you hadn't lived, I should never have been able to have read Zizek, and for that I thank you, if not now or at any other time for haute Structuralism at its hautist...


My life flows on in endless song;
Above earth’s lamentation
I hear the sweet though far off hymn
That hails a new creation:
Through all the tumult and the strife
I hear the music ringing;
It finds an echo in my soul—
How can I keep from singing?

Uncanny is human existence and still without a meaning

Well, it's not a terribly interesting admission on the face of it, but I went on a date. Not as uninteresting as it sounds though, when I say I actually wanted to, and still less so when I say I blew it quite roundly.

I talked a bunch of crap, for starters. I don't know what crap, or I'd tell you, but I was so nervous that I ran on at the mouth about anything that came up. Well, not anything, as I at least had very little to say about Fibonacci spirals or stochastic finite-state machines, but don't let that stop you from thinking I'm an idiot.

Additionally, and this shocks me, I drank too much. I don't know how pronounced the visible effects were, but it was no more enjoyable for me during or after than I imagine it was for my companion while I went on about whatever it was I was going on about. I suspect I know why I drank: nerves. And I know why I got loaded from it: I weigh ninety pounds or under and normally don't consume any alcohol, I had nothing in my stomach prior, and there is a reason drunks go for fish and chips and burgers and fries rather than sautéed clams when the bar closes... That is, if they hope to find their way home.

So that was unfortunate. It was more unfortunate the day after, when the physiological effects of alcohol withdrawal commingled torturously with regret, embarrassment, and after-the-fact recalculations of what I might better have said when ____. Adrenaline, clams, and unassuming French reds are a bad, bad combination.

And if it is surprising that I had anxiety or nerves about this rather than merely my usual dread and stalwart pessimism, it was because I thought there was Potential. Which never happens usually so I should have known. But known what? If you have optimism, you don't know anything. That's the point, the beautiful, delicate, feather-soft, unpointy point of it, of looking up at the billowy clouds and the V of geese flying in for the summer and the budding branches softly waving in the sifted sunlight rather than straight ahead at the flaccid, factual mundanity of things. Hope doesn't spring eternal, at least not after the first time a daunting third-grader steals your favorite doll and puts her head in the toilet, but we do at least hold out some expectation that it will visit us from time to time and allow us the fleeting luxury of seeing what we wish to see.

We hope for hope, we have faith in hope, and, as Unamuno asserts, we believe what we hope for. The ingratiating Spaniard also admits that, beauty being the goal of hope, hope is perhaps in its essence irrational (_Tragic Sense_ cheap Dover English Ed., p.205). And, indeed, hope regarding the mundane world does amount at some level to a rejection of reality, or at least a refusal to read the small print on parts of reality from the correct perspective or distance. It is a failure of exegesis, a problem with literacy: if we had our thinking caps on instead of the baseball ones and the correct prescription for our invisible-line bifocals, we'd accept that it's broken, all of it -- and move on.

But we don't, of course. We're stuck here, presbyopia, lisps, stutters, and all. There is nothing to read and nothing to say in this dissolving, insubstantial pageant. And we're big, strong Derrideans or Lacanians or situationists or even deviously retro hardcore structuralists, so we can do what Unamuno couldn't, and eschew eschatology and with it the only real reason for hope, and stare once again from our poorly-upholstered fold-up chair at the proscenium arch in the half-light, crank the pot to 10 on our collective ingenuousness and convince ourselves that we're dying to know if that Ariel gets set free in the end.

Which has very little to do with my date, really, since there were no pretend-shipwrecked actors pretending to be actors in a pretend shipwreck. It was just my date and me, with little distraction from the 'pressure' (what pressure? it was a bloody date, girl, not the Kyoto negotiations!) other than my adrenaline-fueled, disordered thoughts -- and the wine.

But that pressure, I suppose, was the problem. If I could see no potential whatsoever beforehand, I wouldn't go out with someone, so there is no pressure in that case. And if at some point on a first or subsequent date it becomes clear I wouldn't wish to spend another hour with him ever, let alone the rest of my life, involitionally I pull back a bit, relax, and it feels like I'm talking to a friend of my brother's visiting from elsewhere: no risk, no investment, no stress... It doesn't matter, then, that he spends the remainder of our time together droning on about how early he got Microsoft stock or with how many wives he had to suffer inside before he came into his own, listened to himself, trusted himself and his inner voice, and finally accepted his heart's true desire for a Ferrari.

And most men in my purported demographic seem these days to have some kind of 'Ferrari' lurking around. They wear oddly casual clothes either always or at unexpected moments; they decided at the midcentury mark to grow their hair; all presets on their car stereo are rock stations of varying descriptions; they have convertibles, jukeboxes, $5,000 beer dispensers, leopard print, baseball cards, 'flip-flops' beneath their chinos at dinner in restaurants, bubble gum, sports caps for sunscreen, labels, vintages, iPods with Avril Lavigne and Nickleback and Matchbox 20, 'Tuscan' toilets, knockoff watches that can't tell time but do what they're meant to, season tickets, McMansions and McBungalows, plastic and MDF 'craftsman' everything, and soul-sucking careers...

So it should not be surprising or unforgivable if I feel a frisson when someone diverges. When I encounter someone who has read a book from other than the self-help section. Who doesn't once reference the Food Network, the next big arena show he's going to, what he's currently 'listening to' 'inside himself,' how early he got in on Google ( Really, IPO? Wow. You must be ____ --- what, able to listen to the radio, numbskull???) , 'soft jazz,' books about wine, magazines about wine, food intolerances, any business located in a strip mall, and why he doesn't stay at the Sheraton anymore when he is in Paris.