said Richard Wagner and perhaps, in his staunch Teutonicity, dying in Venice sufficed and he never regretted not having built a 'sun-drenched Tuscan villa' in Bayreuth. It doesn't matter; it isn't 'Tuscany' that is the problem. The houses, and their bathrooms, and their greatrooms, their wall treatments, thematic toilet-brush holders, disguised three-car garages, incongruous media centers and 'authentic details' could all equally well be replaced by 'Hobbit' or 'Siheyuan' or 'Iroquois Longhouse' style with the principle remaining the same. Part of the problem, as I mentioned before, is the lack of hope these buildings signify, but there are other disturbing aspects.
Yes, in a perverse sense, these homes are all about hope, or American optimism, at least in its basest form. They are a testament to material success, to the fulfillment, in all caps, of The American Dream of home ownership. But what appears to me bleak in this reading is the notion that anyone's American Dream reaches its dramatic finale in a tract home rather than an alpaca farm in the mountains or a high-tech ultra-green penthouse condo or a craftsman bungalow with a beautifully, lovingly, tended garden. Your visitors will know you have money -- but will they suspect you have a soul?
A more troubling aspect for me is that the 'Tuscan' home and all its necessary 'Tuscan' appurtenances represent the recent widespread conflation of 'lifestyle' with Life, which then gave rise to the current tendency to disprivilege or ignore the latter in favor of the more comprehensible and convenient former. The problem with Life, I suspect, is that invariably it must be lived. We fall into it sodden with drool and incontinence, often leave it in much the same manner, and in between --
Well, in between we stammer at countless beginnings, stare at the creeping minute hand through lots of tedious middles and cry to ourselves over unfortunate endings; we get punched, sacked, ridiculed, betrayed, lied to, and cut off mid-sentence just before brilliant ripostes. We give our hearts away, we sing babies to sleep, we take up astronomy, then Jung, then Uilleann pipes; we take photographs lest we forget it really was just that beautiful, once. We have one too many, we don't get the promotion, we sit on the edge of the dance floor waiting; we practice kissing with a pillow and proposing with a mirror, we sometimes get the girl and we sometimes get the grippe.
None of that can be purchased. Much of it wouldn't be a very good deal, anyway, at any price, and I suppose that is the point: better to try to ignore it, and then perhaps the breathtaking crescendo of life, what all those clogged sinuses and broken heels and soothing kisses have been leading up to - death, in other words - might get distracted and not disturb us, after all. Life can be boring, painful, taxing, and too long or too short. And it always ends poorly.
Lifestyle, by contrast, is a narrative the user can control. It begins and ends as you wish, and you can leave out any of the parts that don't suit your desired image. Lifestyle, moreover, is nothing but a commodity, and an imaginary one at that. It consists in the things a consumer buys to convey to others and to himself the persona he wishes to inhabit. It is cosmetic surgery for your life, and just as there is a code of conduct regarding what should and should not be said to the obviously pulled, pleated, and plumped, so, too, will your posture as suburbia-dwelling daimyo, pasha, doge, or Indian Chief remain unquestioned by your neighbors. After all, you didn't neglect to include thematic outlet covers.
I suppose part of the problem for me is that it's just all so rickety. They are in the main not nice houses, just expensive ones. The majority tend to have a distinctly Disney feel, as though around the next cul-de-sac our little boat will sail past Olde Siam. There is an attempt at wholesale replication on the one hand, and a jarring failure in execution on the other. Neither is appealing; both together are horrifying. All art incorporates older elements, some art cross-cultural references; nothing man-made can ever be wholly new. That fact notwithstanding, history, geography, and culture along with form give a work its content, its meaning. The meaning of these tract homes is simply 'Tuscan sells.'
Why is that more troubling than an older neighborhood filled with bungalows or ranch-style homes? Are not all houses, since the dawn of modern real estate, designed to sell, to appeal to the buying public? And what's more, was not the Atomic Age as executed in the American home a perfectly articulated lifestyle, as detailed and complete as the 'Tuscan' variety, down to its Saturn-shaped lamps, spiky, Sputnik table legs, and galactic-design curtain fabrics?
Okay, yes, in theory, but in the case of the 1950s, few people kitted out their entire house in space-age furnishings, and there were plenty of other 1950s looks that mixed with the outright futuristic ones harmoniously. One could have an up-to-the-minute television lamp atop a table from 1947 with no grave sensation of aesthetic malaise nor expectation of scorn from the neighbors. Additionally, the house would not come with an actual satellite in the front yard, which is as good an equivalent as I can imagine for faux-cracked walls, faux-aged fake beams, faux-ruined paint jobs, and murals in the toilet of someplace you are not but which the entire house contrives to make you believe you are. And, yes, too, houses and minimalls and BP stations reflect the aesthetics of the time, but there is the additional problem that the aesthetics of earlier times demanded better craftsmanship and genuine materials. Moreover, people bought furniture differently decades ago, as companies realized they could sell more over time if they offered 'sets' that could be acquired slowly as finances allowed: even the counterparts of today's neo-Tuscans would not have bought a whole new household worth of thematically-congruent furniture, appliances, and accessories when they moved up in the world and bought a better house.
Lastly, 1950s style didn't seem thematic in the 1950s, because it wasn't thematic. It was simply up-to-date. Muddled, forced and fauxed tract-home half-iterations of a Tuscan fantasy lifestyle seem tragic to me because they hold out a series of promises they can never keep. The garish, kooky exuberance of Atomic Age decor cohabited in its enthusiasts' hearts with the very real fear of nuclear annihilation. Gratitude for the end of the War was balanced with the grim knowledge of how the War ended and what that could portend for future conflicts. Satellite table lamp and cars shaped like rockets were symbols not only of the power of technology, but of the hope that with proper stewardship it would lead humanity to more good than ill. It hurts my soul to contemplate the hopes these McMansions encapsulate.
Sunday, March 30, 2008
'Joy Is Not in Things; It Is in Us,'
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